The hoʻoponopono is conducted in the traditional way, without court interference, with a practitioner picked by the family from a list of court-approved providers. [28] Some native practitioners provide hoʻoponopono to clients who otherwise might seek family counseling. [29] Freedom from karma [ edit ] The site of the partially restored remains of the village of Koaiʻe in the Lapakahi State Historical Park of the island of Hawaii , North Kohala district. Beginning in the early 20th century, this village has been a center for lapaʻau. In 1976 Morrnah Simeona, regarded as a healing priest or kahuna lapaʻau , adapted the traditional hoʻoponopono of family mutual forgiveness to the social realities of the modern day. For this she extended it both to a general problem solving process outside the family and to a psycho-spiritual self-help rather than group process. Simeona's version is influenced by her Christian (Protestant and Catholic) education and her philosophical studies about India, China and Edgar Cayce. Bu, ponopono kullanıcıların bilgilerinin her zaman koruma altında olduğu anlamına gelir.
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[17] Although the word hoʻoponopono was not used, early Hawaiian historians documented a belief that illness was caused by breaking kapu, or spiritual laws, and that the illness could not be cured until the sufferer atoned for this transgression, often with the assistance of a praying priest ( kahuna pule ) or healing priest ( kahuna lapaʻau ). Forgiveness was sought from the gods [18] [19] or from the person with whom there was a dispute. [20] Pukui described it as a practice of extended family members meeting to ”make right” broken family relations. Some families met daily or weekly, to prevent problems ponopono from erupting. [21] Others met when a person became ill, believing that illness was caused by the stress of anger, guilt, recriminations and lack of forgiveness. [22] Kupuna Nana Veary wrote that when any of the children in her family fell ill, her grandmother would ask the parents, ”What have you done?” They believed that healing could come only with complete forgiveness of the whole family. [23] Ritual [ edit ] Hoʻoponopono corrects, restores and maintains good relationships among family members and with their god(s) by getting to the causes and sources of trouble. Mobil casino hungarian.
The hoʻoponopono is conducted in the traditional way, without court interference, with a practitioner picked by the family from a list of court-approved providers. [28] Some native practitioners provide hoʻoponopono to clients who otherwise might seek family counseling. [29] Freedom from karma [ edit ] The site of the partially restored remains of the village of Koaiʻe in the Lapakahi State Historical Park of the island of Hawaii , North Kohala district. Beginning in the early 20th century, this village has been a center for lapaʻau. In 1976 Morrnah Simeona, regarded as a healing priest or kahuna lapaʻau , adapted the traditional hoʻoponopono of family mutual forgiveness to the social realities of the modern day. For this she extended it both to a general problem solving process outside the family and to a psycho-spiritual self-help rather than group process.
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